Glimmers from Patmos
In 1976, the Catholic Church released a reflection encouraging the full participation of persons with same-sex attraction in the life of faith.
In 1980, the Church launched Courage, an international outreach ministry for persons with same-sex attraction.
In 1986, then Joseph Cardinal Ratzinger released a letter, writing among other things that, “Every one living on the face of the earth has personal problems and difficulties, but challenges to growth, strengths, talents and gifts as well. Today, the Church provides a badly needed context for the care of the human person when she refuses to consider the person as a ‘heterosexual’ or a ‘homosexual’ and insists that every person has a fundamental Identity: the creature of God, and by grace, His child and heir to eternal life.”
In the same letter, Cardinal Ratzinger wrote, “It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the Church’s pastors wherever it occurs. It reveals a kind of disregard for others which endangers the most fundamental principles of a healthy society. The intrinsic dignity of each person must always be respected in word, in action and in law.”
In 1994, the Church released today’s “Catechism of the Catholic Church” which states that persons with same-sex attraction “must be accepted with respect, compassion and sensitivity.”
In light of the recent spat between Rep. Manny Pacquiao and persons who self-identify as being lesbian, gay, bisexual and transgender, catechesis bears repeating in full.
Paragraph 2357: Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, 141 tradition has always declared that “homosexual acts are intrinsically disordered.” 142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
Paragraph 2358: The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
Paragraph 2359: Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
The topic was taken up anew by the bishops of the world together with Pope Francis during the Synod on the Family in Rome, October 2015. It was discussed in a single paragraph in the synod’s final report.
Paragraph 76: The Church’s attitude is like that of her Master, who offers his boundless love to every person without exception (cf. MV, 12). To families with homosexual members, the Church reiterates that every person, regardless of sexual orientation, ought to be respected in his/her dignity and received with respect, while carefully avoiding “every sign of unjust discrimination” (Congregation for the Doctrine of the Faith, Considerations Regarding Proposals To Give Legal Recognition To Unions Between Homosexual Persons, 4). Specific attention is given to guiding families with homosexual members. Regarding proposals to place unions of homosexual persons on the same level as marriage, “there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family” (ibid). In every way, the Synod maintains as completely unacceptable that local Churches be subjected to pressure in this matter and that international bodies link financial aid to poor countries to the introduction of laws to establish “marriage” between people of the same sex.
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